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SADDHAMMA PREACHING FUND



TRAINING THE UNRULY MIND
Meditation is a means of transforming our mind. Meditation practices brings concentration, clarity, emotional positivity, and a calm...


SILA, SAMADHI, AND PANNA
Sila (morality) is the basis for samadhi (mental discipline). It is only when samadhi is good that one can develop paññā. Therefore, sila...


THE WAY TO NON-SUFFERING (MAGGA SACCA)
The pursuit of a spiritual path is the pursuit of inner purity and spiritual wisdom, which illuminates the path to enlightenment. Magga...


THE NON-SUFFERING (NIRODHA SACCA)
Nirodha means extinction. It is the opposite of origination, Samudaya. It is the complete destruction of causes, which becomes extinct...


THE CAUSE OF SUFFERING (SAMUDĀYA SACCA)
Every cause has an effect and every effect becomes the cause of something else. Because of the cause and effect, there is suffering and...


UNDERSTANDING SUFFERING (DUKKHA SACCA)
Buddhism begins with the recognition that life inherently involves suffering or "dukkha." This suffering can manifest in various forms,...


THE FOUR NOBLE TRUTHS
The Four Noble Truths can be explained in many ways. If one understands the Four Noble Truths, one can become own’s teacher. When the...


THE HEART OF BUDDHISM
The heart of Buddhism is insight wisdom. Where there is insight wisdom, there is Buddhism. So, no theism or dogmatism gains insight...


CLASSIFICATION OF DĀNA
There are three types of dāna namely: Āmisa dāna, Abhaya dāna and Dhamma dāna. 1. The gift of material things (Āmisa Dāna): Providing...


THE BENEFITS OF PRACTICING DĀNA
The practice of giving is an opportunity for givers to acquire merit (puñña) that leads to happiness both now and in the future,...


CETANĀ - VOLITION
Volition (cetanā) is of paramount importance in the practice of giving. The volition of the donor before, during and after an act of...


DĀNA – THE PRACTICE OF GIVING
Dāna is an essential and integral part of Buddhist practice. It embodies the practice of non-attachment. Dāna is an antidote to the...
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